The plants in the garden are looking very much better after this good long soaking. I was starting to wonder if any of them were going to survive. I noticed the calendula, particularly, since all of its leaves and flowers were drooping, but now they’ve all lifted up and are facing the sky instead of hanging down.
Yesterday was really busy. I had 3 people for Herbs Workshop and then several former students showed up for a visit. From that point on I really didn’t have a break until just before Sewing Workshop. Two of us got to sit and work for about 1/2 the time and then more customers rolled in the door and I was busy again until a little after 5.
Tempus finally got back and after dozing off twice at my desk I went in back and got a nap. When I got up he went to the store while I finished getting some orders packed up and the paperwork done so that they can go out on Monday.
This morning we have the Wicca 101 class for the Job Corps bunch, then Brea will be doing counseling at noon. We’ll put on a movie and then we’ll be working on how to start plants from slips. I have two of the small hydroponic tube gardens to put into the window and geraniums will be a welcome sight in the grey of the coming winter!
Today’s first product picture is a metal sunface plaque. It’s big and heavy, 2 feet across, intended for a garden, and just a lovely design.
Another plaque, this one a moon face. It’s about 8 inches wide. We also have matching boxes from the same artist.
Finally a set of bookmarks in ocean and marine designs.
The shop opens at 11, but I’ll be there earlier because of the classes. Fall hours are 11am-6pm Thursday through Monday. If we’re supposed to be closed, but it looks like we’re there, try the door. If it’s open, the shop’s open!
Love & Light,
Today’s Astro & Calendar
The Moon is Dark. Waning Moon Magick – From the Full Moon to the New is a time for study, meditation, and magic designed to banish harmful energies and habits, for ridding oneself of addictions, illness or negativity. End of the cycle –In the time leading up to the “New Moon” you may do banishings and other baneful magicks and healings that require blasting a disease away. (New moon/Tide change is 10/15 5:02am.)
Now that it’s mid-October, Deneb has replaced Vega as the zenith star after dark (for skywatchers at mid-northern latitudes) — and, accordingly, Capricornus is replacing Sagittarius as the most notable constellation low in the south.
Jupiter’s moon Io disappears into eclipse by Jupiter’s shadow, barely west of the planet, around 1:51 a.m. Monday morning EDT; 10:51 p.m. Sunday evening PDT. By then Jupiter’s Great Red Spot will be nearing the planet’s central meridian — which it crosses about 19 minutes later. For all of Jupiter’s satellite events and Great Red Spot transits this month, good worldwide, see “Action at Jupiter” in the October Sky & Telescope, page 53. http://www.nxtbook.com/nxtbooks/newtrack/st_201210/
Goddess Month of Hathor runs from 10/3 – 10/30
Celtic Tree month of Gort – Ivy Sep 30 – Oct 27
Runic half-month of Wyn – October 13-27 – Wyn represents joy, the rune being the shape of a weather vane. The month represents the creation of harmony within the given conditions of the present.
©2012 M. Bartlett, Some parts separately copyright
Gort Ivy Sep 30 – Oct 27 – Gort – (GORT), ivy – Ivy (Hedera helix L.) is also a vine, growing to 30 m (100 feet) long in beech woods and around human habitations, where it is widely planted as a ground cover. Ivy produces greenish flowers before Samhain on short, vertical shrubby branches. The leaves of these flowering branches lack the characteristic lobes of the leaves of the rest of the plant. Like holly, ivy is evergreen, its dark green leaves striking in the bare forests of midwinter. Ivy is widely cultivated in North America. It is a member of the Ginseng family (Araliaceae).
Tides for Alsea Bay
Day High Tide Height Sunrise Moon Time % Moon
~ /Low Time Feet Sunset Visible
Su 14 Low 5:57 AM 1.1 7:31 AM Rise 6:36 AM 3
~ 14 High 12:02 PM 8.4 6:33 PM Set 5:55 PM
~ 14 Low 6:37 PM -0.4
Affirmation/Thought for the Day – To forgive is to set the prisoner free, and then discover the prisoner was you.
~ Habit is either the best of servants or the worst of masters. – Nathaniel Emmons
~ I believe that, as long as there is plenty, poverty is evil. – Robert F. Kennedy (1925-1968) US Politician
~ I do not want to so firmly identify with anything that I close myself off to change. – T. Thorn Coyle
~ I feel that the greatest reward for doing is the opportunity to do more. – Jonas Salk (1914-1995) US microbiologist
You hide me in your cloak of Nothingness
Reflect my ghost in your glass of Being
I am nothing, yet appear: transparent dream
Where your Eternity briefly trembles. – Jalal-ud-Din Rumi (Translated by Andrew Harvey from A Year of Rumi)
Magick – Samhain
Samhain marks one of the two great doorways of the Celtic year, for the Celts divided the year into two seasons: the light and the dark, at Beltane on May 1st and Samhain on November 1st. Some believe that Samhain was the more important festival, marking the beginning of a whole new cycle, just as the Celtic day began at night. For it was understood that in dark silence comes whisperings of new beginnings, the stirring of the seed below the ground. Whereas Beltane welcomes in the summer with joyous celebrations at dawn, the most magically potent time of this festival is November Eve, the night of October 31st, known today of course, as Halloween.
Samhain (Scots Gaelic: Samhuinn) literally means “summer’s end.” In Scotland and Ireland, Halloween is known as Oíche Shamhna, while in Wales it is Nos Calan Gaeaf, the eve of the winter’s calend, or first. With the rise of Christianity, Samhain was changed to Hallowmas, or All Saints’ Day, to commemorate the souls of the blessed dead who had been canonized that year, so the night before became popularly known as Halloween, All Hallows Eve, or Hollantide. November 2nd became All Souls Day, when prayers were to be offered to the souls of all who the departed and those who were waiting in Purgatory for entry into Heaven. Throughout the centuries, pagan and Christian beliefs intertwine in a gallimaufry of celebrations from Oct 31st through November 5th, all of which appear both to challenge the ascendancy of the dark and to revel in its mystery.
In the country year, Samhain marked the first day of winter, when the herders led the cattle and sheep down from their summer hillside pastures to the shelter of stable and byre. The hay that would feed them during the winter must be stored in sturdy thatched ricks, tied down securely against storms. Those destined for the table were slaughtered, after being ritually devoted to the gods in pagan times. All the harvest must be gathered in — barley, oats, wheat, turnips, and apples — for come November, the faeries would blast every growing plant with their breath, blighting any nuts and berries remaining on the hedgerows. Peat and wood for winter fires were stacked high by the hearth. It was a joyous time of family reunion, when all members of the household worked together baking, salting meat, and making preserves for the winter feasts to come. The endless horizons of summer gave way to a warm, dim and often smoky room; the symphony of summer sounds was replaced by a counterpoint of voices, young and old, human and animal.
In early Ireland, people gathered at the ritual centers of the tribes, for Samhain was the principal calendar feast of the year. The greatest assembly was the ‘Feast of Tara,’ focusing on the royal seat of the High King as the heart of the sacred land, the point of conception for the new year. In every household throughout the country, hearth-fires were extinguished. All waited for the Druids to light the new fire of the year — not at Tara, but at Tlachtga, a hill twelve miles to the north-west. It marked the burial-place of Tlachtga, daughter of the great druid Mogh Ruith, who may once have been a goddess in her own right in a former age.
At at all the turning points of the Celtic year, the gods drew near to Earth at Samhain, so many sacrifices and gifts were offered up in thanksgiving for the harvest. Personal prayers in the form of objects symbolizing the wishes of supplicants or ailments to be healed were cast into the fire, and at the end of the ceremonies, brands were lit from the great fire of Tara to re-kindle all the home fires of the tribe, as at Beltane. As they received the flame that marked this time of beginnings, people surely felt a sense of the kindling of new dreams, projects and hopes for the year to come.
The Samhain fires continued to blaze down the centuries. In the 1860s the Halloween bonfires were still so popular in Scotland that one traveler reported seeing thirty fires lighting up the hillsides all on one night, each surrounded by rings of dancing figures, a practice which continued up to the first World War. Young people and servants lit brands from the fire and ran around the fields and hedges of house and farm, while community leaders surrounded parish boundaries with a magic circle of light. Afterwards, ashes from the fires were sprinkled over the fields to protect them during the winter months — and of course, they also improved the soil. The bonfire provided an island of light within the oncoming tide of winter darkness, keeping away cold, discomfort, and evil spirits long before electricity illumined our nights. When the last flame sank down, it was time to run as fast as you could for home, raising the cry, “The black sow without a tail take the hindmost!”
Even today, bonfires light up the skies in many parts of the British Isles and Ireland at this season, although in many areas of Britain their significance has been co-opted by Guy Fawkes Day, which falls on November 5th, and commemorates an unsuccessful attempt to blow up the English Houses of Parliament in the 17th century. In one Devonshire village, the extraordinary sight of both men and women running through the streets with blazing tar barrels on their backs can still be seen! Whatever the reason, there will probably always be a human need to make fires against the winter’s dark.
Divination at Halloween
Samhain was a significant time for divination, perhaps even more so than May or Midsummer’s Eve, because this was the chief of the three Spirit Nights. Divination customs and games frequently featured apples and nuts from the recent harvest, and candles played an important part in adding atmosphere to the mysteries. In Scotland, a child born at Samhain was said to be gifted with an dà shealladh, “The Two Sights” commonly known as “second sight,” or clairvoyance.
At the heart of the Celtic Otherworld grows an apple tree whose fruit has magical properties. Old sagas tell of heroes crossing the western sea to find this wondrous country, known in Ireland as Emhain Abhlach, (Evan Avlach) and in Britain, Avalon. At Samhain, the apple harvest is in, and old hearthside games, such as apple-bobbing, called apple-dookin’ in Scotland, reflect the journey across water to obtain the magic apple.
Dookin’ for Apples
Place a large tub, preferably wooden, on the floor, and half fill it with water. Tumble in plenty of apples, and have one person stir them around vigorously with a long wooden spoon or rod of hazel, ash or any other sacred tree.
Each player takes their turn kneeling on the floor, trying to capture the apples with their teeth as they go bobbing around. Each gets three tries before the next person has a go. Best to wear old clothes for this one, and have a roaring fire nearby so you can dry off while eating your prize!
If you do manage to capture an apple, you might want to keep it for a divination ritual, such as this one:
The Apple and the Mirror
Before the stroke of midnight, sit in front of a mirror in a room lit only by one candle or the moon. Go into the silence, and ask a question. Cut the apple into nine pieces. With your back to the mirror, eat eight of the pieces, then throw the ninth over your left shoulder. Turn your head to look over the same shoulder, and you will see and in image or symbol in the mirror that will tell you your answer.
(When you look in the mirror, let your focus go “soft,” and allow the patterns made by the moon or candlelight and shadows to suggest forms, symbols and other dreamlike images that speak to your intuition.)
Go to a boundary stream and with closed eyes, take from the water three stones between middle finger and thumb, saying these words as each is gathered:
I will lift the stone
As Mary lifted it for her Son,
For substance, virtue, and strength;
May this stone be in my hand
Till I reach my journey’s end.
Togaidh mise chlach,
Mar a thog Moire da Mac,
Air bhrìgh, air bhuaidh, ‘s air neart;
Gun robh a chlachsa am dhòrn,
Gus an ruig mi mo cheann uidhe.
Carry them home carefully and place them under your pillow. That night, ask for a dream that will give you guidance or a solution to a problem, and the stones will bring it for you.
© Mara Freeman, 1999, http://www.celticspirit.org/samhain.htm Site now defunct