Wicca 101 course begins 11/10. More on this page: https://ancientlightshop.wordpress.com/classes/
49F and gloomy. We’re likely to get more rain today, although later in the week it’s supposed to get dry for a couple of days. I’ve actually got the heater on in the study. It’s just chilly enough for it. …and an hour later, the sun is shining, brightly, and I have coffee. It’s a much nicer morning, now! 🙂
>>>>>>> Rosewater from Herbs Workshop >>>>>>>
Today we have Wicca 101 at 9:30. We’re going to be doing some magickal embroidery today. After that is HouseCapuchin’s Project Day. I’m going to be doing some sewing and eventually we’ll be cutting patterns for a coptic tunic and a pannonian cap.
New pendants below and dried Hebe above.
Frederick is going to be there for the early part of the day, at least, so stop by and talk to this fascinating man!
Today’s Plant is Oregon White Oak, Quercus garryana, also called Garry oak, or just Oregon oak. It doesn’t grow well out here on the coast, although supposedly there are some specimens. I’ve never seen one out here, but they’re *all* over the Willamette Valley, many of them hosting our local mistletoe, Phoradendron flavescens. This is the same relation of tree and herb that gave rise to the legends of the Golden Bough in Europe, although these are *far* different species. – Masculine, Sun ,Fire, Dagda, (Jupiter, Thor, Pan) – Use in magicks for protection, money, potency, fertility – Burn the bark to draw off illness, carry and piece of the for luck and protection, acorns are used to tip male power wands and worn as necklaces by some priests and can be carried to increase fertility and male potency to preserve health and long life. Place in windows to ward off lightning. Plant an acorn at the new moon if you need money. Fires of oak wood draw off illness. – Wiccaning or Seining – Wiccaning or Seining is the ceremony where we welcome a new child to the world. Holly water is used for girls and Oak for boys. Make by a tablespoon of powdered leaf brew in 1 cup of very hot water for about 10 minutes, then adding that to 2 cups of cold water. Sprinkle or wash baby with it. More here: http://en.wikipedia.org/wiki/Oregon_white_oak Mistletoe lore here:http://en.wikipedia.org/wiki/Mistletoe#Culture.2C_folklore.2C_and_mythology and more about our variety here: http://en.wikipedia.org/wiki/Phoradendron
The eve of St Andrew’s Day – Some marriage-related superstitions have become part of Saint Andrew’s feast day, November 30, and some on the eve. “A local superstition uses the cross of Saint Andrew as a hex sign on the fireplaces in northern England and Scotland to prevent witches from flying down the chimney and entering the house to do mischief. By placing the St Andrew’s cross on one of the fireplace posts or lintels, witches are prevented from entering through this opening. In this case, it is similar to the use of a witch ball, although the cross will activily prevent witches from entering, and the witch ball will passively delay or entice the witch, and perhaps entrap it.” (Wikipedia) More info here: http://en.wikipedia.org/wiki/Saint_Andrew and here: http://en.wikipedia.org/wiki/Saint_Andrew%27s_day (under Related Traditions)
“On All Saints’ Day the tops of the branches are bent;
In the mouth of the mischievous, disturbance is congenial:
Where there is no natural gift there will be no learning”. – From The Heroic Elegies of Llywarch Hên (6th-Century Welsh), translated by Dr W Owen Pughe, 1792 (William Hone, The Every-Day Book, or a Guide to the Year, William Tegg and Co., London, 1878, 711 – 712; 1825-26 edition online)
The shop opens at 11am! Fall hours are 11am-6pm Thursday through Monday, although the time that we’re there is drifting earlier with the shorter days. Need something off hours? Give us a call at 541-563-7154 or Facebook or email at email@example.com If we’re supposed to be closed, but it looks like we’re there, try the door. If it’s open, the shop’s open! In case of bad weather, check here at the blog for updates, on our Facebook as Ancient Light, or call the shop.
Love & Light,
Today’s Astro & Calendar
Waxing Moon Magick – The waxing moon is for constructive magick, such as love, wealth, success, courage, friendship, luck or healthy, protection, divination. Any working that needs extra power, such as help finding a new job or healings for serious conditions, can be done now. Also, love, knowledge, legal undertakings, money and dreams. Phase ends on 11/6 at 2:23pm. Waxing Gibbous Moon – From seven to fourteen days after the new moon. For spells that need concentrated work over a ¼ moon cycle this is the best time for constructive workings. Aim to do the last working on the day of the Full moon, before the turn. Keywords for the Gibbous phase are: analyze, prepare, trust. It is the time in a cycle to process the results of the actions taken during the First Quarter. During this phase you are gathering information. Give up making judgments; it will only lead to worry. Your knowledge is incomplete. Laugh. Analyze and filter. LOOK WITHIN. God/dess aspect: Maiden/Youth, but in the uncommitted phase, the Warriors Associated God/desses: Dion, Dionysius, Venus, Thor. Phase ends at the Full on 11/5 at 2:23am.
Algol should be at its minimum light, magnitude 3.4 instead of its usual 2.1, for a couple hours centered on 10:07 p.m. EST (7:07 p.m. PST). Its fading and rebrightening take several additional hours before and after. Here’s a comparison-star chart giving the magnitudes of three stars near Algol; use them to judge its changing brightness.
For all times of Algol’s minima this month, good worldwide, see the November Sky & Telescope, page 51, or use our Algol predictor.
Mercury is having its best dawn apparition of 2014 for skywatchers at mid-northern latitudes. It hangs low above the eastern horizon in mid-dawn, brightening slightly from magnitude –0.6 to –0.8 this week. Fainter Spica glimmers nearby. Don’t confuse Mercury with Arcturus well off to the left in the east-northeast. See our article, Where, When, and How to See Mercury.
Goddess Month of Cailleach/Samhain runs from 10/31 – 11/27
Celtic Tree Month of Ngetal/Reed Oct 28 – Nov 24 – nGéadal – (NYEH-dl)
Runic half-month of Hagalaz/Hagal – October 29-Novmber 12 – The Runic half-month of Hagal commences today, represented by the hailstone of transformation. It is a harbinger of the need to undergo the necessary preparations before the harsh northern Winter.
©2014 M. Bartlett, Some parts separately copyright
Celtic Tree Month of Ngetal/Reed Oct 28 – Nov 24 – nGéadal – (NYEH-dl) – The term “reed” is used with great imprecision in North America, but it is clear that the reed of the ogham is the common reed (Phragmites australis (Cav.) Trin. ex Steudel). This is a giant grass, with stems as high as 4 m (13 feet). It grows in marshy areas, where it often forms dense stands. Like most other grasses, the vertical stems live only a single year, dying in the autumn and being replaced with new green shoots in the spring. The dead stems rattle and whisper in late autumn winds. Common reed has spread as a weed throughout the world; in North America it is widespread in cooler climates. Common reed is in the Grass family (Poaceae, or Gramineae).
“The Reed Month, is said by some to be most favorable for communication with ancestral spirits and the strengthening of all family ties, with magickal associations with fertility, love, protection, and family concerns. ‘Thin and slender is the Reed. He stands in clumps at the edge of the river and between his feet hides the swift pike awaiting an unsuspecting minnow to come his way. In his thinness the reed resembles arrows that fly, silver-tipped, up into the unknown air to land at the very source that one had searched for all these years. Firing arrows off into the unknown is an expression of the desire to search out basic truths. If you loose off without direction, the place of landing will be random. If the firing off is carried out with the correct conviction, determination and sense of purpose, then the act becomes secondary to the event that comes both before and after the moment.'” Source: Earth, Moon and Sky
Ngetal – Reed Ogam letter correspondences
Color: Grass Green
Meaning: Upsets or surprises
to study this month Mor – the Sea Ogam letter correspondences
Letter: AE, X, XI, M
Day High Tide Height Sunrise Moon Time % Moon
~ /Low Time Feet Sunset Visible
Su 2 Low 2:54 AM 0.9 6:55 AM Set 1:53 AM 69
~ 2 High 8:26 AM 7.6 5:04 PM Rise 2:49 PM
~ 2 Low 2:49 PM 1.6
~ 2 High 8:40 PM 6.7
Affirmation/Thought for the Day – I believe that this greatness, can be found in anyone, if one looks with the right perspective and from one’s inner sanctum.
~ I wanted only to try to live in accord with the promptings which came from my true self. Why was that so very difficult? – From Demian, by Herman Hesse
~ Patience, persistence and perspiration make an unbeatable combination for success. – Napoleon Hill
~ Destiny is not a matter of chance, it is a matter of choice. – Oliver Wendell Holmes
~ Positive anything is better than negative nothing. – Elbert Hubbard
Often, in contemplating the words of our Ancestors, we can gain insight into what our lives should be. These are powerful words, from powerful elders that can guide us through the maze of traveling the Good Red Road. Although some of these messages are over 100 years old, if pondered deep enough can enlighten us today to what we need to become to save our Earth Mother and live in Peace with All Our Relations.
Peace comes within the souls of men, when they realize their oneness with the Universe, when they realize it is really everywhere… it is within each one of us. – Black Elk, Lakota Medicine Man
There is a desperation in how I fight the Filter now. I am aware of that. There didn’t used to be. There was grit, determination, focus, but not vicious desperation. Over the past few months it changed, something in me changed and quite recently someone asked me what that was. It’s simple really. My ancestors threw me into the direct experience of the sundering of our traditions. I stood in the flow of it and shared their experience and emotions. Then at the same time that was happening, the blogosphere erupted into a volcanic debate between polytheists and non-theistic pagans. why was this so significant to me personally? Why did it impact the place from which I fight the Filter? Because it showed me how bad off we truly are. It showed me the lay of the land and how deeply the damage went. It showed me how far we were from any coherent foundational roots. Until this past May and June, I had truly thought that more people were in ongoing devotional relationship with their Gods and dead, that more people were doing the work. My eyes have been opened. I see well now why the Havamal warns that no man is happy who is over-wise.
This epiphany hit me hard, harder than I care to admit. I came very close to seeing the restoration of our ancestral traditions as hopeless. So I did what I try always to do when I am in such a painful and demoralizing place: i took it to my ancestors, my Gods, and the Orisha. You see, it was becoming difficult for me to think of even the idea of ‘community’ with anything but contempt. Community? Really? I kept thinking “It’s people like we have in our “community” who are the reason our traditions were destroyed in the first place and obviously not much has changed.” Such bitter anger is not good for the work. It may be justified. It may be understandable but it prevents coherent strategizing and makes it hard to keep one’s work clean, and it’s so important that the Work be clean. Not to mention, it’s difficult not to alienate allies and friends when one is in such bad headspace. So I stepped back and put it before my ancestors and Powers.
They began by reminding me that no one said this work would be easy. This was presented with some humor and it did at least get me to smile. No, if it were easy it wouldn’t need to actually be done. We knew this was going to be difficult and grueling work from the get-go.
Secondly, they showed me all the ways our world is fragmented, all the ways that we all suffer because of it, all the ways that ‘religion’ has been used to condemn and destroy our humanity. Is it any wonder the idea of a “God” or “Gods” is unwelcome to some, why the lure of putting humanity in Their place is so strong? Look what’s been done in the name of “God” both individually and globally. Look at how the Filter has worked that. Then look at how we’ve been conditioned to want our spirituality served up to us neat, in bite size easily digestible portions. Nothing in our society prepares us for it to be difficult, wrenching or even to require ongoing *work*. It does too, just like the cultivation of anything else, the cultivation of a strong spiritual life, a strong connection to the ancestors and Holy Powers takes ongoing care, attention, and work. It can be *hard*. Moreover, nothing in monotheism prepares us for the type of devotional partnership and reciprocity the Gods and ancestors offer. There’s one hell of a learning curve.
Finally, I carry warrior medicine. This is my wyrd. This is my ashe. This is my work. It is part and parcel of a warrior to defend and work for the betterment of a community without ever actually being a full part of that community, or enjoying its benefits. i can admit to a bit of struggle with the unfairness of this. But we’re the ones who do what no one else wants to, who take the blows and hold the line, and then mask ourselves as much as possible so the medicine we carry doesn’t freak those we love out when we come back into the community enclosure. We’re outliers even when we’re in the midst of community celebration. The “village” is not a place in which we find shelter. It’s a place that our work ensures exists as a shelter for others.
I’m not altruistic. I”ll be the first to admit this pisses me off and frankly on a personal level I wouldn’t bother with any of the work I do but, here’s the second part of that warrior wiring. It doesn’t matter how I feel about my work. It doesn’t even matter how I feel about building our communities, all that matters is that this is the job I have been given. I will do this even when I’m really not feeling the community love, because I love the Gods and my ancestors and moreover because it is my job. it is my duty. I can act out of duty when my emotions are a tangled mess. Do I love the community: um. no. really. no. But I love what the community has the potential to be.
One other thing was shown to me and it had me in tears before my altars. Every single person is crucial in this work. Not everyone carries warrior medicine, and not everyone can do devotional work as a warrior would but we can all do devotion. It is going to take a concerted effort from both sides of the equation: living and ancestral to shift the balance of our world. Building a tradition isn’t a warrior’s job. We clear the space so the seeds can be re-planted. We hold that space so the seeds have time to grow. Tending, watering, pruning….those things require gentle hands, loving hands, committed hands; warrior hands too but not only warrior hands and not primarily. Every single person has a part to play there and it begins with individual devotion. It begins with one person pouring out an offering to their ancestors. It begins with one person connecting to their Gods. One by one and consistently. That restoration isn’t going to happen with any metaphysical fireworks. It’s going to happen quietly in the secret fastness of our hearts, one by one. There are no small acts. Gandhi said once that “almost everything you do will seem insignificant, but it is important that you do it.” He was, I staunchly believe, right.
I’m back from sabbatical now and over the next few weeks, I’ll be sharing several of the articles that I wrote while i was away, including a multi-part series on the Norse Moon God Mani. The focus as always, renewed and refreshed, will be devotion to the Gods and ancestors and an ongoing discussion of poly-theology: building polytheisms that value and focus on just that and how to do that well. Happy Lammas, folks. Happy harvest and let us welcome the slow turning of that seasonal tide.
Last modified on Sunday, 28 July 2013
Galina Krasskova is a Heathen priest, author, and Northern Tradition shaman. She holds a Masters degree in Religious Studies and is currently working toward a PhD in Classics. Galina is the author of several books including “Essays in Modern Heathenry” and “Skalded Apples: A Devotional Anthology to Idunna and Bragi.”
Dad says, ” Well son, let me try to explain it this way: I’m the breadwinner of the family, so let’s call me Capitalism. Your Mom, she’s the administrator of the money, so we’ll call her the Government. We’re here to take care of your needs so we’ll call you the People. The nanny, we’ll consider her he Working Class. Now your baby brother, we’ll call him the Future. Now, think about that and see if that makes sense.”
So the little boy goes off to bed thinking about what Dad has said. Later that night, he hears his baby brother crying, so he gets up to check on him, he finds that the baby has severely soiled his diaper. So the little boy goes to is parent’s room and finds his mother fast asleep. Not wanting to wake her, he goes to the nanny’s room. Finding the door locked, he peeks in the keyhole and sees his father in bed with the nanny. He gives up and goes back to bed.
The next morning, the little boy says to his father ” I think I understand politics now.”
The father replies, “Good son, tell me in your own words what you think it is.”
The boy promptly answers, “Well, while Capitalism is screwing the Working Class, the Government is asleep, the People are being ignored, and the Future is in deep doodoo.”