This morning the sky was quite clouded over, but the clouds were low, wispy and moving south at a great rate. It’s not even an hour later and here in town it’s bright sunshine and 67F! The computer says that down by the water it’s much closer to 60F. Wind at 3 and AQI at 43? What’s up with that? …and suddenly there’s a chance of showers Saturday through Wednesday. Really?
Yesterday started late. We packed and worked at the apartment and then headed for the shop. Tempus offloaded and then helped me start on the next step on the cheese. There wasn’t much for storage in this load. After that he headed back into Newport to get us a pizza for supper since he had a taste for it.
I was working on setting up newsletters, so I don’t have to over the weekend while I’m gone. All I’ll have to do is write. He was back before the cheese was finished brining, but that got done and unwrapped and fridged by 10:30, after which we headed home.
We ate our pizza, packed things for awhile and then I did a little embroidery before going to sleep. I’m still groggy this morning, but we’ve another set of boxes to sort out.
Our anniversary present to ourselves showed up way early. It’s a pound of a special blue cheese. 🙂
Once again, no workshops on Saturday, since I’m going to be in Philomath at the Shrewsbury Ren Fair!
The Abbots Bromley Horn dance is performed each year on the Monday following September 4th. (which isn’t today, but…) It resembles a lot of the British folk dance, like the Morris dances, although this dance features 6 men with reindeer antlers on poles. The antlers have been dated to 1165, and there’s a *lot* of controversy as to how old this custom actually is. The romanticists in Wicca who claim that all of the customs are pagan hold-overs cite this dance particularly, especially since there’s a “dance” with antlers drawn on the wall of the Lescaux caves…. which would make it *really* old! The Wikipedia article is here: http://en.wikipedia.org/wiki/Abbots_Bromley_Horn_Dance and the sheet music tune to which they dance is here along with a midi file http://abcnotation.com/tunePage?a=trillian.mit.edu/~jc/music/abc/England/misc/AbbotsBromleyHornDance1_Am/0000
Today’s Plant is Oregon White Oak, Quercus garryana, also called Garry oak, or just Oregon oak. It doesn’t grow well out here on the coast, although supposedly there are some specimens. I’ve never seen one out here, but they’re *all* over the Willamette Valley, many of them hosting our local mistletoe, Phoradendron flavescens. This is the same relation of tree and herb that gave rise to the legends of the Golden Bough in Europe, although these are *far* different species. –Masculine, Sun ,Fire, Dagda, (Jupiter, Thor, Pan) Use in magicks for protection, money, potency, fertility – Burn the bark to draw off illness, carry and piece of the for luck and protection, acorns are used to tip male power wands and worn as necklaces by some priests and can be carried to increase fertility and male potency to preserve health and long life. Place in windows to ward off lightning. Plant an acorn at the new moon if you need money. Fires of oak wood draw off illness. – Wiccaning or Seining – Wiccaning or Seining is the ceremony where we welcome a new child to the world. Holly water is used for girls and Oak for boys. Make by a tablespoon of powdered leaf brew in 1 cup of very hot water for about 10 minutes, then adding that to 2 cups of cold water. Sprinkle or wash baby with it. More here:http://en.wikipedia.org/wiki/Oregon_white_oak Mistletoe lore here:http://en.wikipedia.org/wiki/Mistletoe#Culture.2C_folklore.2C_and_mythologyand more about our variety here: http://en.wikipedia.org/wiki/Phoradendron
The shop opens at 11am. Summer hours are 11am-7pm Thursday through Monday. Need something off hours? Give us a call at 541-563-7154 or Facebook or email at email@example.com If we’re supposed to be closed, but it looks like we’re there, try the door. If it’s open, the shop’s open! In case of bad weather, check here at the blog for updates, on our Facebook as Ancient Light, or call the shop.
Love & Light,
Today’s Astro & Calendar
Waning Moon Magick – From the Full Moon to the New is a time for study, meditation, and magic designed to banish harmful energies and habits, for ridding oneself of addictions, illness or negativity. Remember: what goes up must come down. Phase ends at the Tide Change on 9/9 at 11:01am. Hecate’s Brooch – 3-5 days before New Moon – Best time for Releasing Rituals. It’s the last few days before the new moon, the time of Hecate’s Brooch. This is the time that if you’re going to throw something out, or sweep the floors, or take stuff to Good Will, do it! Rid yourself of negativity and work on the letting go process. Release the old, removing unwanted negative energies, addictions, or illness. Do physical and psychic cleansings. Good for wisdom & psychic ability. Goddess Aspect: Crone – Associated God/desses: Callieach, Banshee, Hecate, Baba Yaga, Ereshkigal, Thoth. Phase ends at the Dark on 9/8 at 2:01am.
A stargazer looks up at the Milky Way. – Wallpaperscraft – With the evening sky moonless, this is a great week for observing the Milky Way under a dark sky. When Deneb crosses your zenith (around 10 or 11 p.m. now), the Milky Way does too — running straight up from the southwest horizon and straight down to the northeast horizon.
Another Peach pic, of Saturn on July 12th. South is up. Purely by chance, he caught Saturn’s on-again off-again occultation of the 10th-magnitude star HD 168233 in progress. It’s barely inside the inner edge of the dusky C ring. “I had no idea this was happening at the time.” Saturn appears nearly due south and at its highest altitude as darkness falls in early September. The ringed planet shines at magnitude 0.4, more than a full magnitude brighter than any of the background stars in its host constellation, Sagittarius. Saturn’s slow westward motion against this rich Milky Way backdrop comes to a halt today. Center the planet in your binoculars and you’ll see the Lagoon Nebula (M8) 2.2° to the southwest and the Trifid Nebula (M20) 1.7° to the west-southwest. But the best views come through a telescope. Even the smallest instrument shows Saturn’s 17″-diameter disk surrounded by a dramatic ring system that spans 39″ and tilts 27° to our line of sight.
The Cassini spacecraft captured this image of Saturn eclipsing the Sun in 2013. Earth, Venus, and Mars are all visible in the background. – NASA/JPL
Neptune (magnitude 7.8 in Aquarius) is well up in the southeast, by 11 or midnight. Finder charts for Uranus and Neptune.
Old Farmer’s Almanac Sky Map for September 2018 – https://www.almanac.com/content/sky-map-star-chart-september-2018
Goddess Month of Mala runs from 9/6 – 10/2
Celtic Tree Month of Muin/Vine Sep 2 – 29
Runic half-month of Raidho/Rad 8/29-9/12 – Denotes the channeling of energies in the correct manner to produce the desired results. Nigel Pennick, The Pagan Book of Days, Destiny Books, Rochester, Vermont, USA, 1992, p. 102 Runic half-month of Kenaz/Ken/Kebo – September 13-27 – Ken represents a flaming torch within the royal hall, so it’s the time of the creative fire – the forge where natural materials are transmuted by the force of the human will into a mystical third, an artifact that could not otherwise come into being. The positive aspects of sexuality that are immanent in Freya and Frey come into play at this time. Nigel Pennick, The Pagan Book of Days, Destiny Books, Rochester, Vermont, USA, 1992, p. 102
©2018 M. Bartlett, Some parts separately copyright
Celtic Tree Month of Muin/Vine Sep 2 – 29 – Muin – (MUHN, like “foot”), vine – The grape (Vitis vinifera L.) is a vine growing as long as 35 m (115 feet), in open woodlands and along the edges of forests, but most commonly seen today in cultivation, as the source of wine, grape juice, and the grape juice concentrate that is so widely used as a sweetener. European grapes are extensively cultivated in North America, especially in the southwest, and an industry and an agricultural discipline are devoted to their care and the production of wine. Grapes are in the Grape family (Vitaceae).
Day High Tide Height Sunrise Moon Time % Moon
~ /Low Time Feet Sunset Visible
Th 6 Low 4:26 AM -0.5 6:45 AM Rise 2:50 AM 21
~ 6 High 10:59 AM 6.2 7:44 PM Set 6:06 PM
~ 6 Low 4:26 PM 2.5
~ 6 High 10:21 PM 8.0
Affirmation/Thought for the Day – When you approve of your self, then you have no problem with what others think of you.
~ …and blessed are the cracked, for they let in the light. – Liz Souster
~ I tell you, we are here on Earth to fart around, and don’t let anybody tell you different. – Kurt Vonnegut
~ Arguments are like fire-arms which a man may keep at home but should not carry about with him. – Samuel Butler
~ There is one friend in the life of each of us who seems not a separate person, however dear and beloved, but an expansion, an interpretation, of one’s self, the very meaning of one’s soul. ~Edith Wharton
Now the beautiful business of summer is over,
Earth wraps herself in a bright, leaf-patterned shawl.
The hives cement the prodigal juice of the clover
And spendthrift gold is hoarded in bin and stall. – Jean S. Untermeyer (1886–1970)
Horn of Plenty – (For Mabon) http://members.aol.com/ivycleartoes/hrnoplty.html
- Horn of plenty–plastic or basket-woven
- Fake or real fruits of the harvest: Grapes, citrus fruit, corn, pumpkin, especially apples
Directions – Simply place the fruit inside the horn so that it is aesthetically pleasing. It is best to make it look as if the bounty is spilling outwards, extending its nourishment.
Ritual use – The horn itself, before being filled, can be used in ritual as a symbol to “drink” from to symbolically consume the harvest. It is symbolic of the mother Goddess’s womb. It can then be filled as a symbol that the fruits of the Goddess never run dry.
Weaving A Cornucopia
Mediterranean in origin, the symbol of the cornucopia was embraced by the Celts. An emblem of fertility, the cornucopia is associated with numerous deities in many pantheons. The Celtic horse goddess, Epona, is often depicted with the cornucopia. Her popularity and power is evidenced in how completely she was assimilated into Roman culture. She is also a goddess of grain and is frequently pictured with a dish of wheat. Embracing this goddess, who represented prestige, the Romans were quick to adopt her symbols, which are representative of abundance, and worship her.
Another Celtic deity who bears the emblem of the cornucopia is also one of the greatest and most ancient of the Celtic gods. He is Cernunnos, the horned one, the god of the wild woods. His horns link him to the agricultural cycle, for the horns of Cernunnos are the horns of the stag, and not the bull. The horns of the deer are shed in the autumn and sprout in the springtime. Cernunnos represents the forces of nature and prosperity. In sculptures, he is often seen accompanied by the cornucopia.
In the Roman pantheon, the cornucopia is the symbol of Flora and Fortuna. It represents the inexhaustible bounty of the fruits of the earth. In Greece, the horn of plenty was the horn of Amalthea, the foster mother of Zeus. The cornucopia is a perfect symbol of the harvest season. The craft of weaving also makes for a lovely meditation. The cornucopia will be a beautiful centerpiece for your harvest altar.
Most of the materials for weaving a cornucopia can be found in nature. You will need to collect three lengths of vine (wisteria, honeysuckle, grapevine, or any other woody vine would make a good choice), each about two feet long, and ten slender green twigs, about a quarter of an inch thick or less. The twigs should all be about twelve inches long and relatively straight or only slightly curved. You will also need basket reeds, which are available in most craft stores, usually sold by the coil. A single coil will be more than enough to complete this project. The width of the reed will depend on how thick the twigs are; select a reed size that is no more than half as thick as the twigs, or less. The reeds will need to be soaked prior to weaving or they will not be pliable and will snap. If basket reeds are unavailable, raffia is a good substitute. You can even use brightly colored yarn for a more festive and decorative final product. Whatever you choose, it is the intention behind the craft that will enhance its significance.
Gather your materials and spread them out in front of you. Hold your hands in the invoking gesture as you call to mind you successes and gains of the past year. Begin by tying the three equal lengths of vine together at one end using reeds or yarn, and then braid them. Bring the ends together to form a loop and tie them together.
Now make the frame for the cornucopia by wedging all the twigs through the center of the braid, far enough so that about an inch of each twig protrudes through the other side. The twigs should be equidistant around the circle. Bend the protruding ends over into a right angle. (This is why it is important to select green twigs so that they are supple; dried twigs will snap. You can also soak the twigs prior to assembly in order to make them more supple.) Gather the long ends into a point and lash them together with reed or yarn. You can pull the ends slightly off-center to give the frame a horn shape, or leave them as they are to form a cone.
Begin securing the frame by winding reeds or yarn in tight circles completely around the braid. When you come to each of the ten twigs, or “ribs,” wrap the reed or yarn twice around the twig where it meets the braid and then continue wrapping the circle. When you have completed lashing the circle, hide the end of the lasher reed by tucking it inside the rim. This will make the frame sturdier and the rim more attractive.
The reed or yarn that you choose to weave through the cone is called the weaver. Start near the rim with a long length of the weaver and hold it between your thumb and forefinger as you wind it tightly around the first rib, wrapping it in a complete circle. Move on to the next rib, pulling it tight, and circle the weaver around the second rib, and so on. When you have gone around all the ribs and are back at the beginning, tuck the starting end under the weave to hide it. Continue winding the weaver around the ribs, reciting a song to Adsagsona, the Celtic goddess of spells. Adsagsona is a powerful divinity of magic. Also called “she who seeks out,” she is reputed to be able to find the object of any blessing or any curse:
“Adsagsona, weaver of spells, who in all magic and mystery dwells, as I weave your cone of power, I call for your blessing in this hour! May our table ne’er be empty, but blessed by the horn of plenty.”
When you reach the tip of the cone, wrap the end of the weaver in a complete circle around the tip, making a loop. Thread the end of the weaver through the loop and pull it tight. Cut the final end to about a quarter inch and tuck it inside the weave. Place the finished cornucopia on your altar and fill it with offerings of the season: small gourds, vegetables, grains, dried herbs, or whatever you feel represents your devotion the best. Enjoy the beauty of the craft you have created and express gratitude for all of the gifts that the goddess has bestowed upon you.