Minus Tide at 9:11 AM of -1.8 feet. The shop opens at 1pm. Spring hours are Thurs-Mon. 1-6pm. Featured photo by Daniel Schoon. 2:45am and I’m just starting!
There’s a new fire spot west of Cottage Grove along the Siuslaw. It’s overcast, but the clouds are thin and the Moon is making things bright, throwing shadows in open places between. 45F, winds mostly calm, AQI 8-35, pollen high, UV5. Chance of rain 7% today and 16% tonight. Today ought to be dry and cool with some cloud. Tomorrow afternoon, though, there’s a good chance things will turn wet, but it should be over by late evening. The rest of the forecast is some dry but cloudy and some showery, but there’s only a 50% chance, in any case.
Yesterday was our home day and we had a lot to do. Tempus picked me up at about 7:30 and we drove home in a very bright morning and fell into bed. I was up for about an hour around lunchtime and I got myself more water and a sandwich and went back to bed.
When Tempus got up we tried to make coffee with the old percolator. It was drinkable, but percolator coffee with drip grind is kinda…. not…. good. It prompted putting the french press on the list of things to find at the shop, along with some tools for the drawer, a couple of trash cans, etc. He got the plants watered that I got done yesterday, too, and I got some pictures.
While we were coffeeing we put a list together of things what we knew how to find and Tempus headed for the shop after putting the lasagna in the oven for supper later. (We have an oven! Yes!) When he got back the lasagna still wasn’t done after 2 hours. After 3 it was still a little soupy! But it was very tasty and satisfying to have it again after such a long while.
I spent the time sewing, putting more things away, moving things around to where they’re going to live and cleaning. After awhile I got the valances out and started measuring. I even got the shower curtain hung and it looks really nice. Once Tempus was back we spent the hour while waiting for the lasagna putting way the stuff he brought with him and talking over how to do the valances, since the windows without blinds need actual curtains. We decided that I’ll set them up as café curtains on the windows that don’t have blinds… except maybe for my bedroom window. It’s an odd size…. …and discovered that one of the windows has lost the screen, but the frame is still there. One more thing on the list…. We also went through some of the boxes of things that he brought from storage to go through and pulled out some pictures for the walls and bits of other things, so those boxes could come back to the shop and get set by.
We finally sat down to eat and had seconds, then headed for bed. Tempus slept straight through, but I’m having trouble with my breathing again (going to call the clinic today) so I woke after a bit and sat in my chair after doing a little bit of sewing again and then dozed off. He woke just before 2 and we headed right for the shop and then he took off for Newport.
Today we’ll have the shop open at 1pm. Tempus has a lot of dishes to run, since I tracked down another box of the stuff that we need at home and it’s all icky. I have more work on the marzipan, pictures mostly, but I want to do the chocolate dips today. I also want to get all the Mercedes Lackey books boxes and ready to go home. Tempus is going to build me a paperback shelf, so I’ll have some handy. I’m probably not going to get home tonight, not until morning for our long nap. Oh, gosh, he didn’t plug the drill in before he headed out! …and I have no idea where it is, probably still in the car…. We need pilot holes for hanging hooks.
Today’s plant is the Rhododendron genus, specifically the wild rhodys that we have out here, that are starting to bloom right now, the Pacific rhododendron, Rhododendron macrophyllum. Rhodys have native forms in much of the world (not South America or Africa) They are one of the showiest of the flowers with hybrids and cultivars all over the place, including the azaleas which fall into this genus, but there are some that you wouldn’t recognize having almost no flowers at all! The plant is toxic to many animals and honey made from some of plants will make you ill. , http://en.wikipedia.org/wiki/Rhododendron Our rhodys out here are lovely during their bloom time, when you see a hint of pink here and there along highways and trails and in the woods and then within days drifts and swathes and whole hillsides are pink! It’s a hardy plant, which grows well in disturbed places, particularly areas that were burned over. It will re-grow from the scorched roots! http://en.wikipedia.org/wiki/Rhododendron_macrophyllum – There aren’t any magickal references to rhododendrons that I’ve found, which doesn’t make any sense, since at least the cultivated ones are all over! Azaleas stand for Temperance in the language of flowers. Yellow rhododendron, native to Sibera, is used for rheumatism, gout and syphilis. My personal uses for them are for glamourie, beauty and outward show, but also for the learning to make these unnecessary by creating inward beauty and serenity. When these flowers are in season I use the fresh ones as a “notice me!” spell.
Today is the anniversary of the day in 1429 when Jeanne d’Arc was part of the lifting of the Siege of Orleans during one of the more important parts of the 100 Years War. This was a peasant girl who had a series of visions that led her to take the part of the Dauphin of France and to lead his armies to victory after victory over the English and Burgundian troops that were trying to take France! She cut her hair and wore male clothing as a practice to preserve her modesty and chastity in the task that she was undertaking, which was something that the Church would commonly grant dispensations for. She was captured and sold to the English, who violated legal and church practice to find an excuse to burn her to death as a heretic in 1431. She was finally canonized in 1920. Lots more here including links to some of the historical events: http://en.wikipedia.org/wiki/Joan_of_Arc
The shop opens at 1pm. Springr hours are Thurs-Mon. 1-6pm. For appointments contact us at 541-563-7154, firstname.lastname@example.org, on Facebook or here on the blog, or just leave a note on the door!
Love & Light,
Today’s Astro & Calendar
Waning Moon Magick – From the Full Moon to the New is a time for study, meditation, and magic designed to banish harmful energies and habits, for ridding oneself of addictions, illness or negativity. Remember: what goes up must come down. Phase ends at the Tide Change on 5/11 at noon. Waning Gibbous Moon – Best time for draining the energy behind illness, habits or addictions. Magicks of this sort, started now, should be ended before the phase change to the New Moon. – Associated God/dess: Hera/Hero, Cybele, Zeus the Conqueror, Mars/Martius, Anansi, Prometheus. Phase ends at the Quarter on 5/3 at 12:50pm.
A 17-day-old Moon shines far to the west in Ophiuchus, while Jupiter lies much closer in the other direction, just over the border in Aquarius.
Face north just after nightfall, look very high, and you’ll find the Pointers, the end stars of the Big Dipper’s bowl, on the meridian pointing toward Polaris straight down below. From the Pointers to Polaris is about three fists at arm’s length.
Saturn’s largest moon, Titan, sits within 1′ of the ringed planet this morning. You can find it just northwest of the planet’s disk. Saturn rises early in the morning; the best time to view the scene is shortly before sunrise, while the sky is relatively dark but the world has had time to climb as far as possible above the horizon (and out of the turbulent air that resides lower to the ground). Saturn is an easy magnitude 0.6, located about 1° west of much fainter 4th-magnitude Theta (θ) Capricorni. Later today, Titan will slide eastward to sit due north of Saturn; this will occur while the planet isn’t visible, but you can try returning to the scene at the same time tomorrow morning to compare Titan’s position and see how it’s moved.
Mars (magnitude +1.5, in Gemini at the feel of the Castor figure) glows in the west after dark. It’s a little less than halfway from Capella to Procyon and, for most of the week, a bit below that line. In a telescope it’s a mere 5 arcseconds wide: just a tiny shimmering blob.
Runic half-month of Mannaz/ Man, April 14-28 A time when the archetypal reality of the human condition should be meditated upon. Nigel Pennick, The Pagan Book of Days, Destiny Books, Rochester, Vermont, USA, 1992, 1992
NIGHT SKY FOR APRIL 2021 – https://www.almanac.com/night-sky-april
Goddess Month of Maia runs from 4/18 – 5/15
Celtic Tree Month of Saille/Willow, Apr 15 – May 12
Pluto Retrograde (10/6)
Color – White
©2021 M. Bartlett, Some parts separately copyright
Celtic Tree Month of Saille/Willow, Apr 15 – May 12 – The Willow in the Tree alphabet stands for the female and lunar rhythms of life. She is water-seeking, thriving from preference on the damp margins of lakes and streams or across the low-lying water meadows. Water and the tidal movements of the sea are governed by the pull of the moon. The moon in its monthly rhythms is female, contrasting with the male sun’s daily and yearly turnings. In several ways, the Celts held women in higher regard than we do today. On the material level, women were property owners, and whoever controlled the property controlled the marriage. Women of all types and ages appeared in the Celtic pantheon, the spiritual strength and life-giving qualities given by both female and male recognized equally. There were colleges of Druidesses – learned women and teachers – respected equally for their gifts of see-ship, often expressed through dreams, or night visions.
Magical Associations: Romantic love, healing, protection, fertility, magic for women.
Saille – Willow Ogam letter correspondences
Color: listed only as bright
Meaning: Gaining balance in your life
to study this month – Ohn – Furze Ogam letter correspondences
Color: Yellow Gold
Meaning: Information that could change your life
Tides for Alsea Bay
Day High Tide Height Sunrise Moon Time % Moon
~ /Low Time Feet Sunset Visible
Th 29 High 2:12 AM 9.0 6:09 AM Set 7:59 AM 96
~ 29 Low 9:11 AM -1.8 8:18 PM
~ 29 High 3:39 PM 7.0
~ 29 Low 9:04 PM 2.3
Affirmation/Thought for the Day – Ever stop to think, and forget to start again?
Journal Prompt – What is? – What’s the worst part about being sick? Explain your answer.
~ Love has nothing to do with what you are expecting to get, it’s what you are expected to give — which is everything. – Anonymous
~ My Lords, do whatever you wish. As for me, I shall do no otherwise than pleases me. – Queen Elizabeth I; to Parliament on the succession issue
~ Your work is to discover your work and then with all your heart to give yourself to it. – Buddha
~ I mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. – Anonymous
There is no time like Spring,
When life’s alive in everything,
Before new nestlings sing,
Before cleft swallows speed their journey back
Along the trackless track—
God guides their wing,
He spreads their table that they nothing lack – Christina Georgina Rossetti (1830–94)
Beltane Magick – Lore
Beltane — Holiday Details and History
Author: Christina Aubin [a WitchVox Sponsor] Posted: April 30th. 2000 Times Viewed: 101,908
Beltane is the last of the three spring fertility festivals, the others being Imbolc and Ostara. Beltane is the second principal Celtic festival (the other being Samhain). Celebrated approximately halfway between Vernal (spring) equinox and the midsummer (Summer Solstice). Beltane traditionally marked the arrival if summer in ancient times.
At Beltane the Pleiades star cluster rises just before sunrise on the morning horizon, whereas winter (Samhain) begins when the Pleiades rises at sunset. The Pleiades is a cluster of seven closely placed stars, the seven sisters, in the constellation of Taurus, near his shoulder. When looking for the Pleiades with the naked eye, remember it looks like a tiny dipper-shaped pattern of six moderately bright stars (the seventh can be seen on very dark nights) in the constellation of Taurus. It stands very low in the east-northeast sky for just a few minutes before sunrise.
Beltane, and its counterpart Samhain, divide the year into its two primary seasons, winter (Dark Part) and summer (Light Part). As Samhain is about honoring Death, Beltane, its counter part, is about honoring Life. It is the time when the sun is fully released from his bondage of winter and able to rule over summer and life once again.
Beltane, like Samhain, is a time of “no time” when the veils between the two worlds are at their thinnest. No time is when the two worlds intermingle and unite and the magic abounds! It is the time when the Faeries return from their winter respite, carefree and full of faery mischief and faery delight. On the night before Beltane, in times past, folks would place rowan branches at their windows and doors for protection, many otherworldly occurrences could transpire during this time of “no time”. Traditionally on the Isle of Man, the youngest member of the family gathers primroses on the eve before Beltane and throws the flowers at the door of the home for protection. In Ireland it is believed that food left over from May Eve must not be eaten, but rather buried or left as an offering to the faery instead. Much like the tradition of leaving of whatever is not harvested from the fields on Samhain, food on the time of no time is treated with great care.
When the veils are so thin it is an extremely magical time, it is said that the Queen of the Faeries rides out on her white horse. Roving about on Beltane eve She will try to entice people away to the Faeryland. Legend has it that if you sit beneath a tree on Beltane night, you may see the Faery Queen or hear the sound of Her horse’s bells as She rides through the night. Legend says if you hide your face, She will pass you by but if you look at Her, She may choose you. There is a Scottish ballad of this called Thomas the Rhymer, in which Thomas chooses to go the Faeryland with the Queen and has not been seen since.
Beltane has been an auspicious time throughout Celtic lore, it is said that the Tuatha de Danaan landed in north-west Connacht on Beltane. The Tuatha de Danaan, it is said, came from the North through the air in a mist to Ireland. After the invasion by the Milesians, the Tuatha faded into the Otherworld, the Sidhe, Tir na nOg.
The beginning of summer heralds an important time, for the winter is a difficult journey and weariness and disheartenment set in, personally one is tired down to the soul. In times past the food stocks were low; variety was a distant memory. The drab non-color of winter’s end perfectly represents the dullness and fatigue that permeates on so many levels to this day. We need Beltane, as the earth needs the sun, for our very Spirit cries out for the renewal of summer jubilation.
Beltane marks that the winter’s journey has passed and summer has begun, it is a festival of rapturous gaiety as it joyfully heralds the arrival of summer in her full garb. Beltane, however, is still a precarious time, the crops are still very young and tender, susceptible to frost and blight. As was the way of ancient thought, the Wheel would not turn without human intervention. People did everything in their power to encourage the growth of the Sun and His light, for the Earth will not produce without the warm love of the strong Sun. Fires, celebration and rituals were an important part of the Beltane festivities, as to insure that the warmth of the Sun’s light would promote the fecundity of the earth.
Beltane marks the passage into the growing season, the immediate rousing of the earth from her gently awakening slumber, a time when the pleasures of the earth and self are fully awakened. It signals a time when the bounty of the earth will once again be had. May is a time when flowers bloom, trees are green and life has again returned from the barren landscape of winter, to the hope of bountiful harvests, not too far away, and the lighthearted bliss that only summer can bring.
Beltane translated means “fire of Bel” or “bright fire” – the “bale-fire”. (English – bale; Anglo-Saxon bael; Lithuanian baltas (white)) Bel (Bel, Bile, Beli, Belinus, Belenos) is the known as the bright and shinning one, a Celtic Sun God. Beli is the father, protector, and the husband of the Mother Goddess.
Beltane is the time of the yearly battle between Gwyn ap Nudd and Gwythur ap Greidawl for Creudylad in Welsh mythology. Gwyn ap Nudd the Wild Huntsman of Wales, he is a God of death and the Annwn. Creudylad is the daughter of Lludd (Nudd) of the Silver Hand (son of Beli). She is the most beautiful maiden of the Island of Mighty. A myth of the battle of winter and summer for the magnificent blossoming earth.
In the myth of Rhiannion and Pwyll, it is the evening of Beltane, that Rhiannon gives birth to their son. The midwives all fell asleep at the same time, as they were watching over Rhiannon and her new baby, during which he was taken. In order to protect themselves, they smeared blood (from a pup) all over Rhiannon, to which they claim she had eaten her son. The midwives were believed, and Rhiannon was forced to pay penance for seven years. She had to carrying people on her back from the outside of the gate to the palace, although rarely would any allow her to do so. The baby’s whereabouts were a mystery. Oddly, every Beltane night, one of Pwyll’s vassals, Teirnyon Twryv Vliant, had a mare that gave birth but the colt disappeared. One Beltane night Teirnyon Twryv Vliant awaited in the barn for the mare to foaled, when she did, he heard a tremendous noise and a clawed arm came through the window and grabbed the colt. Teirnyon cut off the arm with his sword, and then heard a wailing. He opened the door and found a baby, he brought it to his wife and they adopted Gwri Wallt Euryn (Gwri of the Golden Hair). As he grew he looked like Pwyll and they remembered they found him on the night Rhiannon’s baby became lost. Teirnyon brought Gwri of the Golden Hair to the castle, told the story, and he was adopted back to his parents, Rhiannon and Pwyll, and and named by the head druid, Pryderi (trouble) from the first word his mother had said when he was restored to her. “Trouble is, indeed, at an end for me, if this be true”.
This myth illustrates the precariousness of the Beltane season, at the threshold of Summer, the earth awakening, winter can still reach its long arm in and snatch the Sun away (Gwri of the Golden hair). “Ne’er cast a clout ’til May be out” (clout: Old English for cloth/clothing). If indeed the return of summer is true than the trouble (winter) is certainly over, however one must be vigilant.
On Beltane eve the Celts would build two large fires, Bel Fires, lit from the nine sacred woods. The Bel Fire is an invocation to Bel (Sun God) to bring His blessings and protection to the tribe. The herds were ritually driven between two needfires (fein cigin), built on a knoll. The herds were driven through to purify, bring luck and protect them as well as to insure their fertility before they were taken to summer grazing lands. An old Gaelic adage: “Eadar da theine Bhealltuinn” – “Between two Beltane fires”.
The Bel fire is a sacred fire with healing and purifying powers. The fires further celebrate the return of life, fruitfulness to the earth and the burning away of winter. The ashes of the Beltane fires were smudged on faces and scattered in the fields. Household fires would be extinguished and re-lit with fresh fire from the Bel Fires.
Celebration includes frolicking throughout the countryside, maypole dancing, leaping over fires to ensure fertility, circling the fire three times (sun-wise) for good luck in the coming year, athletic tournaments feasting, music, drinking, children collecting the May: gathering flowers. children gathering flowers, hobby horses, May birching and folks go a maying”. Flowers, flower wreaths and garlands are typical decorations for this holiday, as well as ribbons and streamers. Flowers are a crucial symbol of Beltane, they signal the victory of Summer over Winter and the blossoming of sensuality in all of nature and the bounty it will bring.
May birching or May boughing, began on Beltane Eve, it is said that young men fastened garland and boughs on the windows and doors of the young maidens upon which their sweet interest laid. Mountain ash leaves and Hawthorne branches meant indicated love whereas thorn meant disdain. This perhaps, is the forerunner of old May Day custom of hanging bouquets hooked on one’s doorknob?
Young men and women wandered into the woods before daybreak of May Day morning with garlands of flowers and/or branches of trees. They would arrive; most rumpled from joyous encounters, in many areas with the maypole for the Beltane celebrations. Pre-Christian society’s thoughts on human sexuality and fertility were not bound up in guilt and sin, but rather joyous in the less restraint expression of human passions. Life was not an exercise but rather a joyful dance, rich in all beauty it can afford.
In ancient Ireland there was a Sacred Tree named Bile, which was the center of the clan, or Tuatha. As the Irish Tree of Life, the Bile Pole, represents the connection between the people and the three worlds of Bith: The Skyworld (heavens), The Middleworld (our world), and The Otherworld. Although no longer the center life, the Bile pole has survived as the Beltane Maypole.
The Maypole is an important element to Beltane festivities, it is a tall pole decorated with long brightly colored ribbons, leaves, flowers and wreaths. Young maidens and lads each hold the end of a ribbon, and dance revolving around the base of the pole, interweaving the ribbons. The circle of dancers should begin, as far out from the pole as the length of ribbon allows, so the ribbons are taut. There should be an even number of boys & girls. Boys should be facing clockwise and girls counterclockwise. They each move in the direction that they are facing, weaving with the next, around to braid the ribbons over-and-under around the pole. Those passing on the inside will have to duck, those passing on the outside raise their ribbons to slide over. As the dances revolve around the pole the ribbons will weave creating a pattern, it is said that the pattern will indicate the abundance of harvest year.
In some areas there are permanent Maypoles, perhaps a recollection of ancient clan Bile Pole memory. In other areas a new Maypole is brought down on Beltane Eve out from the wood. Even the classical wood can vary according to the area tradition is pulled from, most frequently it seems to be birch as “the wood”, but others are mentioned in various historical documents.
Today in some towns and villages a mummer called Jack in the Green (drawing from the Green man), wears a costume made of green leaves as he dances around the May pole. Mumming is a dramatic performance of exaggerated characters and at Beltane the characters include Jack in the Green and the Fool. The Fool, and the Fool’s journey, symbolism can be understood in relation to Beltane as it is the beginning of beginnings, the emergence from the void of nothingness (winter), as one can also see the role of the green man as the re-greening of the world.
Traditionally in many areas Morris dancers can be found dancing around the Maypole. Morris dancing can be found in church records in Thame England going back to 1555. Morris dancing is thought to have originated many centuries ago as part of ancient religious ceremonies, however it seems that Morris dancing became associated with Mayday during the Tudor times, and its originating history is not all that easily traced, as is the way with many traditions.
The Maypole dance as an important aspect of encouraging the return of fertility to the earth. The pole itself is not only phallic in symbolism but also is the connector of the three worlds. Dancing the Maypole during Beltane is magical experience as it is a conduit of energy, connecting all three worlds at a time when these gateways are more easily penetrable. As people gaily dance around and around the pole holding the brightly colored ribbons, the energy it raises is sent down into the earth’s womb, bringing about Her full awakening and fruitfulness.
In Padstow, Cornwall, Beltane morning a procession is led by the “obby oss” a costumed horse figure, in a large circular banded frock and mask. The procession is full of song, drums and accordions. Professor Ronald Hutton of Bristol University points out that the first account of the Padstow May Day ‘Obby ‘Oss revelries was written in 1803. He offers evidence however that, like English Morris Dancing, its origins lie in English medieval times. This does not discount the possibility that its roots lay in the foundation of the fertility rites of Beltane, a more politically correct transmutation of fertility acts.
There is also a Queen of May. She is said in many areas to have worn a gold crown with a single, gold leaf at its front, in other areas her crown was made of fresh flowers. She was typically chosen at the start of the Beltane festival, which in time past was after sundown on the eve before Beltane day. Many accounts mention both a May Queen and King being chosen, whom would reign from sundown the eve before the Beltane day to sunset on Beltane. Among their duties would be to announce the Beltane games and award the prizes to the victors. The rudimentary base of this practice can be drawn back to the roots of Beltane festivities, the union of the Goddess and Her Consort, the joining of earth and sun, the endowment of summer. The Goddess has many guises: Danu – The Great Mother, Blodeuwedd (the Flower Bride), Isolt (Iseult, Isolde) and many, many others. The consort can also take many forms including the Green Man, Cernunnos or Tristan.
As Beltane marks this handfasting (wedding) of the Goddess and God, it too marks the reawakening of the earth’s fertility in its fullest. This is the union between the Great Mother and her Young Consort, this coupling brings new life on earth. It is on a Spiritual level, the unifying of the Divine Masculine and the Divine Feminine to bring forth the third, consciousness. On the physical, it is the union of the Earth and Sun to bring about the fruitfulness of the growing season.
It is customary that trial unions, for a year and a day, occur at this time. More or less these were statements of intent between couples, which were not legally binding. The trial marriages (engagements) typically occurred between a couple before deciding to take a further step into a legally binding union. It seems ancient wisdom understood that one does not really know another until they have lived with them, and when you live together things change and we change, as well. With this understanding unions were entered upon, first as a test period, and then if desired, a further commitment could be taken. It through always knowing that it is only through the choice of both to remain, that the relationship exists favorably.
May, however, according to old folklore is not a favorable time for marriages in the legal and permanent sense. There is reference after reference in the old books of this belief, and according to my Irish grandmother, May is not the month to marry, woe is to had by those who do. I can understand the premise of this folklore, May is the Goddess and God’s handfasting month, all honor would be Hers and His.
Water is another important association of Beltane, water is refreshing and rejuvenating, it is also imperative to life. It is said that if you bathe in the dew gathered before dawn on Beltane morn, your beauty will flourish throughout the year. Those who are sprinkled with May dew are insured of health and happiness. There are other folk customs such as drinking from the well before sunrise on Beltane Morn to insure good health and fortune.
The central color of Beltane is green. Green is the color of growth, abundance, plentiful harvest, abundant crops, fertility, and luck. White is another color that is customary, white brings the energies of cleansing, peace, spirituality, and the power to dispel negativity. Another color is red who brings along the qualities of energy, strength, sex, vibrancy, quickening, health, consummation and retention. Sun energy, life force and happiness are brought to Beltane by the color yellow. Blues and purples (Sagittarius energies: expansion, Good Fortune, magic, spiritual power, Success), and pinks (Venus energies). Beltane is rich in vibrant color, lighting the eyes and cheering the Spirit as we leave the dreariness of winter behind.
It is customary to bake a colorful fruit and spiced filled bread for festivals in the Celtic lands, traditionally this festival bread is sweet dough made with sweetmeat and spices. In Scotland they are the bannock – Bonnach Bealtain – for Beltane, in Wales – Bara Brith, Ireland it is Barm Brack and in Brittany Morlaix Brioche. For Beltane this bread was made the eve before Beltane day, is it said that the bread should not allow it to come into contact with steel during preparation (steel is harmful, deadly to the faery folk).
Bannocks are actually uncut scones originally cooked on a griddle. Wheat does not grow well in the Highlands, originally bannocks were made with oat or barley flour made into dough with little water and no leavening. Traditionally, a portion of the cake was burned or marked with ashes. The recipient of the burnt cake jumped over a small fire three times to purify and cleanse him or herself of any ill fortune. Offerings of bannocks and drink are traditionally left on doorsteps and roadways for the Faeries as an offering, in hope of faery blessings.
May is the month of sensuality and sexuality revitalized, the reawakening of the earth and Her Children. It is the time when we reawaken to the vivid colors, vibrant scents, tingling summer breezes, and the rapture of summer after a long dormant winter. It is a time of extraordinary expression of earth, animal, and person a time of great enchantment and celebration.
The excitement and beauty of Beltane can not be better expressed than through the gaiety and joy of our children. There is not doubt “spring fever” hits at Beltane, and hits hard. Children are full of unbridled energy charged up and ready to go! Children always amplify the seasonal energies and the thrill of their change, they bring richness and merriment wherever they go.
It is the child’s unrestrained expression of bliss and delight that is what Beltane is all about. It is the sheer joy of running through fields, picking flowers, rapturing in the sunlight, delighting in the fragrance of spring, dancing in the fresh dew covered grass. Our children guide us through the natural abandonment of our adult sensibilities and show us how to take grand pleasure, warmth and bliss from the gift of Beltane.
Blessed Beltane to you and yours!
Christina Aubin, Beltaine 2000
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