Daily Stuff 11-7-21 Lono

Hi, folks!

Minus Tide at 8:34 PM of -1.5 feet. The shop opens at 1pm. Fall hours are Thurs-Mon. 1-6pm. Featured photo by Mark Nessel. House Capuchin Project day from 1-5pm.

It’s mostly cloudy, but the occasional star is peeking through. 44F, wind at 0-8mph and gusting, AQI 4-52, UV1. Chance of rain 89% today and 61% tonight. SMALL CRAFT ADVISORY until 9am Monday. Today is likely to be wet with the rain heaviest in the middle of the day. We should have a break until Monday evening when rain and wind both are in the forecast for right through Tuesday. After that it’s all showers. The fire map is working again. 20 firespots.

Large Fires

  • Smith Fire – 42% – 49239 acres
  • Little Bend Creek Fire – 89% – 9432 acres
  • Rough Patch Complex Fire –  86% – 50563.15 acres

At or nearing containment

  • Little Applegate Fire – 100% – 128 acres
  • Devils Knob Complex Fire – 100% – 70109.85 acres
  • Jack Fire – 98% – 24165 acres

Extruding a stick

Yesterday we were both very tired. I was still asleep when Tempus got to the shop at 12:30. He startled me out of the middle of a sleep cycle and I never quite got put back together…. We were open on time, at least, and I got messages and all done while he was getting coffee and muffins. Sash called right in the middle of that. He had been planning on coming down for a visit yesterday and had to put it off again….

A whole plate of sticks and cones

We had a bunch of people in early on. It was kindof surprising for a bad-weather day. One of them grabbed the bag of crocosmia corms. It rained, ice-pelleted, boomed and flashed and blew… alternating with sunny and nice…. in about 15 minute intervals. No one was in for Sewing, so I went out and did the 2nd garden bed during on of the sunbreaks, and that meant I missed the person who was planning on the workshop…. she ran in and out and didn’t say anything….

It works! This is one of the sticks, burning. The shiny stuff around it is copal resin.

After that Tempus fell asleep and I kept dozing off. I finally did get some ads put together and paid for, and things of that sort, finding links for newsletters, etc. Tempus woke at 5:30 and I told him to get stuff together so we could go home and sleep! …and at 7pm I was still waiting…. so I played the Cats Duet to get myself laughing at least. https://www.youtube.com/watch?v=mxvaug8VR8c

Strawberry cordial and the rummy fruit that went into a cake.

We had a pizza for supper and the oven never got about 300F, so it took awhile to cook. I set up a vegetable soup too cook overnight before I went to sleep. Around 10pm there was a flash and a *long* roll of thunder that seemed to originate over the ocean and bounce off the Coast Range east of us. …and then hail…. Had to be hail or ice pellets. Rain isn’t *that* loud! …but when were were heading back into town it was clear overhead and 41F (brrrr) The Pleiades are at the zenith, now….

….that felt odd watching the clock go from 1:59 to 1:00….

Today is House Capuchin’s Project Day. I’ll be online a lot unless we have folks come in for real. I have embroidery to work on and if I can find any kielbasa I need to make some utopenci (pickled sausage), plus I have some harvested herbs to get photographed and set up to dry.

Oregon wants to stop changing the clock to and from daylight saving time, but it’s still happening and here’s why. – https://www.opb.org/article/2021/11/06/oregon-wants-to-stop-changing-the-clock-to-and-from-daylight-saving-time-but-its-still-happening-and-heres-why/





Here’s a photo of a bald eagle and his lunch by Mark Nessel from 11/6/15

Today’s Plant is Fennel, Foeniculum vulgare – This is a hardy, perennial herb with yellow flowers and feathery leaves. It is native to the area around the Mediterranean, but has naturalized all over the place. Flowers, seeds, leaves, bulb (not a real bulb, but the swollen bottom end of the stems) are all used in cookery in everything from medieval sausages to candy to salad! For more on this see: https://en.wikipedia.org/wiki/Fennel Wear in your shoes to keep ticks away and it makes a nice hair rinse.

Masculine, Mercury, Fire, Dionysus, Mercury – Protection, Healing – wear it. Purification – Wash with it. Strength, Appetite suppressant, good against poison, to strengthen eyesight. In the 9 Herbs Charm this is Finule.

Lono Hawaiian_Sweet_Potato_God 1107

From Wikpedia – In Hawaiian mythology, the deity Lono is associated with fertility, agriculture, rainfall, and music. In one of the many Hawaiian legends of Lono, he is a fertility and music god who descended to Earth on a rainbow to marry Laka. In agricultural and planting traditions, Lono was identified with rain and food plants. He was one of the four gods (with Kū, Kāne, and Kāne’s twin brother Kanaloa) who existed before the world was created. Lono was also the god of peace. In his honor, the great annual festival of the Makahiki was held. During this period (from October through February), war and unnecessary work was kapu (forbidden). In Hawaiian weather terminology, the winter Kona storms that bring rain to leeward areas are associated with Lono. Lono brings on the rains and dispenses fertility, and as such was sometimes referred to as Lono-makua (Lono the Provider). Ceremonies went through a monthly and yearly cycle. For 8 months of the year, the luakini was dedicated to Ku-with strict kapus. Four periods (kapu pule) each month required strict ceremonies. Violators could have their property seized by priests or overlord chiefs, or be sentenced to death for serious breaches. More here:  http://en.wikipedia.org/wiki/Lono

The shop opens at 1pm. Fall hours are Thurs-Mon. 1-6pm. For appointments contact us at 541-563-7154, anjasnihova@yahoo.com, on Facebook or here on the blog, or just leave a note on the door!

Love & Light,


Today’s Astro & Calendar

Moon in Sagittarius enters Capricorn at 5:03pm.

Waxing Moon Magick – The waxing moon is for constructive magick, such as love, wealth, success, courage, friendship, luck or healthy, protection, divination. Any working that needs extra power, such as help finding a new job or healings for serious conditions, can be done now. Also, love, knowledge, legal undertakings, money and dreams. Phase ends at the Tide Change on 11/19 at 12:57am. Diana’s Bow – On the 3rd day after the new moon you can (weather permitting) see the tiny crescent in the sky, the New Moon holding the Old Moon in her arms. Begin on your goals for the next month. A good time for job interviews or starting a project. Take a concrete step! God/dess aspect: Daughter/Son/Innocence – Associated God/dess: Vesta, Horus. Phase ends on 11/9 at 1:15am.

The Moon poses right of Venus at dusk Sunday. They’re only about 2° to 4° apart depending on where you are in North America. On Monday, the Moon hangs farther to Venus’s upper left. These are the two brightest celestial objects after the Sun.

Catch Venus and the crescent Moon together in the southwest as twilight fades, as shown below. How low can you follow them down after dark? The Moon passes 1.1° north of Venus at midnight EST tonight, although the two are well below the horizon by then. If you want to catch them, you’ll want to do so early in the evening — they set around 7 P.M. local time.

Daylight saving time ends this morning at 2 A.M. local time, when clocks across the U.S. will “fall back” by 1 hour.

Of course, an earlier sunset does have one advantage: more time in the evening to observe! Making a low arc in the southern sky this evening is the constellation Piscis Austrinus the Southern Fish. The most famous — and brightest — star in this small constellation is Fomalhaut, shining at magnitude 1.2. This star, which is only 25 light-years away, is the 18th-brightest star in the sky. Observations at infrared wavelengths show that it is surrounded by dusty disk that stretches to some 5 times the orbit of Pluto around our Sun. And more than 10 years ago, astronomers photographed what they believed was the first ever directly imaged exoplanet circling another star. Called Fomalhaut b, researchers watched this distant world move over time as it circled its young star. But then something unexpected happened: In 2014, it disappeared. Astronomers now believe it was never a planet at all, but perhaps whatever remained following a collision of large, icy bodies in the disk.

Mars, a mere magnitude +1.6, is emerging deep in the sunrise in the vicinity of Mercury, which is ten times brighter at magnitude –0.9. Catch them in conjunction on the morning of November 10th, when Mars is 1° south (lower right) of Mercury. Bring binoculars.

Runic half-month of Hagalaz/Hagal – October 29-Novmber 12 – The Runic half-month of Hagal commences today, represented by the hailstone of transformation. It is a harbinger of the need to undergo the necessary preparations before the harsh northern Winter.

NIGHT SKY MAP FOR NOVEMBER 2021: CONSTELLATIONS IN THE WATER – https://www.almanac.com/night-sky-map-november-constellations-water
NIGHT SKY FOR NOVEMBER 2021 – NOVEMBER’S GUIDE TO BRIGHT PLANETS – https://www.almanac.com/content/night-sky-november

Sun in Scorpio

Goddess Month of Cailleach/Samhain runs from 10/31 – 11/27
Celtic Tree Month of Ngetal/Reed  Oct 28 – Nov 24
Neptune (12/1) Chiron (12/19), Uranus (1/18/22) Retrograde
Color – Gold
©2021 M. Bartlett, Some parts separately copyright


Celtic Tree Month of Ngetal/Reed  Oct 28 – Nov 24 – nGéadal – (NYEH-dl), reed – The term “reed” is used with great imprecision in North America, but it is clear that the reed of the ogham is the common reed (Phragmites australis (Cav.) Trin. ex Steudel). This is a giant grass, with stems as high as 4 m (13 feet). It grows in marshy areas, where it often forms dense stands. Like most other grasses, the vertical stems live only a single year, dying in the autumn and being replaced with new green shoots in the spring. The dead stems rattle and whisper in late autumn winds. Common reed has spread as a weed throughout the world; in North America it is widespread in cooler climates. Common reed is in the Grass family (Poaceae, or Gramineae).

“The Reed Month, is said by some to be most favorable for communication with ancestral spirits and the strengthening of all family ties, with magickal associations with fertility, love, protection, and family concerns. ‘Thin and slender is the Reed. He stands in clumps at the edge of the river and between his feet hides the swift pike awaiting an unsuspecting minnow to come his way. In his thinness the reed resembles arrows that fly, silver-tipped, up into the unknown air to land at the very source that one had searched for all these years. Firing arrows off into the unknown is an expression of the desire to search out basic truths. If you loose off without direction, the place of landing will be random. If the firing off is carried out with the correct conviction, determination and sense of purpose, then the act becomes secondary to the event that comes both before and after the moment.’”   Source: Earth, Moon and Sky

Ngetal – Reed Ogam letter correspondences
Month: October
Color: Grass Green
Class: Shrub
Letter: NG
Meaning: Upsets or surprises

to study this month Mor – the Sea Ogam letter correspondences
Month: None
Color: Blue-green
Class: none
Letter: AE, X, XI, M


Tides for Alsea Bay

Day        High      Tide  Height   Sunrise    Moon  Time      % Moon
~            /Low      Time     Feet   Sunset                                    Visible
Su   7     High   3:14 AM     7.3   7:02 AM    Rise 10:42 AM      5
~     7      Low   7:34 AM     2.7   4:57 PM     Set  7:16 PM
~     7     High   1:26 PM     9.3
~     7      Low   8:34 PM    -1.5


Affirmation/Thought for the Day – Love conquers all.


Journal Prompt – What would you? – What would you do if you could stop time?



~   As is a tale, so is life: not how long it is, but how good it is, is what matters. – Seneca
~   The trouble with the rat race is that even if you win, you’re still a rat. – Lily Tomlin
~   I was seldom able to see an opportunity until it ceased to be one. – MarkTwain (1835 – 1910), Writer and humorist
~   Love your neighbour, but don’t pull down your fence. – Benjamin Franklin, American polymath, born on January 17, 1706


It came at last, I know not how it came,
A clouded fire showed smoldering in the west,
Faded and seemed extinguished. Overhead
The massy clouds, like giants out of dreams
Uneasily awaking, rolled apart,
Closed, wavered, opened, with a sudden gleam
Of silvery edges . and then all was changed.
Upsprang the breeze, the waves, the branches sprang ;
The brown leaves quivered and went by like birds ;
The smoldering clouds about the western hills
Upblown rose huddling, and let me see the sun
Red, rayless, half-consumed beyond the earth
Slow drawing backward ; while around his place
And over him increasing, the new light
Burnt red, intense and glowing, here and there
Veiled with a restless vapor that arose
Confused and formless, like a fiery smoke.
Lower he sank ; o’erhead the parted clouds
Lightened and thinned, and stretching them in flight,
Flushed and grew crimson ; while beyond the lake
Joyous with gold and purple, and beyond
The feathery outlines of the purpling hills,
The open west ‘neath mingling green and blue
Was one transparent river of bright gold
That northward slowly paling many a mile,
Round crimson islands and past rosy shores,
Streamed silent, waveless, to where side by side
A nestling cluster of round little clouds
Bloomed opalescent in clear amber air.  – ROBERT KELLEY WEEKS.


Magick – LANDMARKS OF THE CRAFT by “Eli”. Copyright 2000 The Drudic Craft of the Wise (www.thedcw.org). [Anja’s note – I rather suspect that this was written back in the 50’s, judging from the language, and by someone who had studied Gardner, from a distance perhaps, and then confused Wicca and Druidry. Dunno, I haven’t sourced this, but it’s an interesting twist on the Wiccan way of doing things…. Back then…]

     A  landmark is  a prominent  feature used  to mark  the boundaries  of real estate.  Therefore, these landmarks  of the Craft ar prominent  features of the  American Rite, or Druidic  Craft of the Wise.   Just as departing from the landmarks  in real  estate signifies  that one  has departed  from that piece of  land, so does departure  from the landmarks of  our Craft signify such a  person or organization has departed from the correct defines of the Craft.  Other branches of the Craft sometimes call this their “Law”.

                                    THE LANDMARKS

     The landmarks were given to man by The Great God, Pan,
          In the dim, dark ages of the past
               For the rule and regulation of the wise,
                    To advise and help them in their troubles
                         And relations, one with the other,
                              That all might work and love together.

     They are the Bill of Rights of each member,
          And the code of operation of the Coven.
               And are to be honored by all
                    Or else they become meaningless and of little use,
                         And departure therefrom by any person or Coven
                              Shall be a departure from the rest of the Covens
                                   Which constitute the American Rite.

     And they shall be disfellowshipped, they from the rest of us,
          And no further communication shall be established
               Concerning things of the Craft
                    With either He or They until
                         They shall return to the fold of the Craft
                              In love and cooperation.

     For the Gods love the Wise, the Brethren of the Way,
          And so should we return that love.
               But this can only be done and made manifest by love expressed
                    In deeds for the Brethren of the Craft,
                         Not in pride, but in cooperation and sincerity.

                              THE FELLOWS OF THE CRAFT

     Any person, be male or female, who is of good mind
          And free to decide for himself in good faith,
               Who shall learn of the Craft and its Tenets,
                    And shall desire to follow the Way,
                         Shall be permitted to do so,
                              And none may say him “Nay”.

     And the Gods will love him and look after him,
          And they shall bless him on all things,
               And his needs shall always be satisfied,
                    As he shall show forth love and affection
                         For all the brethren and sisters of the Craft,
                              And he shall obey the Admonishments
                                 Of the Craft as to secrecy and correct living.

     And when he shall desire to join the Craft,
          And to follow the Way to Perfection,
               He shall make his desires known to any member
                    Of the Priesthood.
                         And they shall observe his readiness and sincerity,
                              And shall then administer the rites of
                                   Secrecy, which is sacredness and brotherhood.

     But a Priest shall accept the Sister,
          And a Priestess the Brother,
               As an eternal reminder of
                    The duality of the Universe.
                         And a new name and secret mark
                              Shall be given each new fellow.

     By this name, and under this mark,
          Shall they be known among the members
               Of the Craft, in love and harmony,
                    And their old name and identity shall not be known
                         Even among the members of their own Coven,
                              And none shall inquire for his name or his house
                                   And he shall inquire these of none.

     But the Gods have decreed, that in joining the Rite,
          Free Will and independence shall not be in jeopardy.
               And he shall have the right to follow the Way.
                    Walking alone if he will it that way,
                         Or with a Coven of living brethren
                              If he so shall choose;

     And he shall have the right
          To withdraw from any coven at any time
               Without the need to say why,
                    If he shall so choose.

     And this either for the purpose of joining another
          Or to become solitary for his own reasons,
               And there will be none to censure;

     And he shall have the right to remain
          In a certain Coven, and none shall say him “Nay”,
               Or to attempt to force him to leave and depart;
                    Except that should he lose harmony with them
                         Then they may so decide
                              And he shall depart.

     But no man shall have the right
          To speak for the Craft,
               And leaving one Coven does not mean
                    Leaving the Craft, or
                         Leaving the Way
                              And each is free, then, or at any time later,
                                   To remain solitary
                                        Or to seek admission to another Coven.

     But let him and each other fellow of the Craft
          Keep a book, and this shall be of the colors of the Craft,
               That it may be readily recognized,
                    And here he shall keep all the Laws and Landmarks,
                         And the tenets of the Craft,
                              That he might not forget,
                                   And  if he do forget,  that his mind might be Renewed.

     And in this book, all things shall be the mark
          Of his own hand, and in ink,
               That it shall be long lived.

     Let each of the brothers and sisters
          Copy what they will from the book,
               Providing that they are of sufficient worthiness,
                    To receive it, and are of sufficient rank,
                         Or that the writings are of sufficient nature
                              As pertain to their own rank.

     Never suffer this book out of hand or possession,
          And never borrow the writings of another
               To keep, but merely to copy.
                    And each shall guard and keep these writings,
                         As his most sacred possession
                              And destroy them when danger threatens.

     However, should one be of sufficient power,
          To remember his past as a wise man,
               This book and other Craft artifacts,
                    May be buried in a stone box
                         Prepared for them from time to time,
                              And this in view of immediate death,
                                 And the desire to save them for a future life.

     Otherwise, on notice of impending death,
          This book should be destroyed by fire,
               As well as other things of the Craft,
                    Which one may posses.

     But the wise man will have nothing around
          Which has only a Craft use or meaning,
               But only things which can be used in daily affairs.

     If there is no reason to own a sword,
          Then do not own one;
               The white wand is just as powerful,
                    And less distinctive in the minds of the infidels.

     If a white wand is too distinctive,
          Then any old wand will do for the purpose
               Of the ceremonies.

     Have no names written and signs drawn
          On anything permanently,
               When necessary these can be written
                    In charcoal or chalk
                         And erased immediately without the telling of tales.

     Let the knife have the shape of,
          And be stored with the kitchen knives;
               Let the cord be seen around the house,
                    And be used for a vulgar purpose,
                         In order to fool the infidels.

     Never boast, never threaten, never brag
          Of your powers; not even to the Craft,
               Above all, never harbor ill thoughts toward another
                    For the power may make it happen for harm;
                         And never wish ill to anyone.
                              As it will Occur.

     If anyone speaks of the Craft, to down it,
          Remember:  the Craft needs no defense,
               For it has the Father and
                    All things will be as He wishes
                         In the end.

                                      THE COVEN

     And it shall be that any Fellow of the Craft,
          Finding himself in a place where he knows of no Coven,
               Or other Fellow of the Craft
                    Shall have the right, nay, even the duty,
                         To seek out such a Coven,
                              Or other Fellow of the Craft
                                   Without censure.

     Provided that he shall not reveal secrets to jeopardize
          His former Coven or the members of it,
               Or the Craft itself.

     And two or three Fellows shall have the right
          To meet and discuss subjects of Craft interest,
               And to help each other along
                    On the Way to Perfection,
                         Except that Craft ceremonies
                              Must be done by the Priesthood.

     Any five fellows who shall desire
          To form a Coven may do so,
               And they shall apply for a charter
                    To any High Priest or Priestess,
                         And they shall then select and choose
                              A man and a woman to lead them.

     And their elected leaders shall be ordained by their High Priest,
          And they shall choose two more,
               A woman to be the deputy; to learn to be a priestess,
                    And a Scribe for their Coven.

     But these shall not be ordained to the Priesthood,
          Unless also qualified for another reason.

     And this Coven shall belong to the High Priest,
          And shall be answerable to him in all their doings,
               Because they did owe their Priesthood to him,
                    And he shall act at all times in their interest
                         As their Spiritual Father in the Craft
                              So that he may lead them as they walk
                                   The way to perfection.

     But the newly appointed Priesthood,
          Should it be lacking in the knowledge and wisdom needed,
               For the positions to which they have been set apart
                    Then it shall be his responsibility as their High Priest,
                         To lead and instruct them,
                              Or cause it to be done by another.

     But should the new Coven refuse to follow
          The teachings and instructions of their Spiritual Father,
               Then he may, at his discretion and Judgement,
                    Recall their charter, and their right to work as a Coven.
                         For that which one can give he may also retrieve,
                              And they shall not again meet,
                                   Unless they can find another High Priest,
                                      Who will assume responsibility over them.

     It is the bounden duty of the High Priest to preside,
          For all things must be presided over by the High Priesthood;

     And should any Coven desire to change,
          Their allegiance from one High Priest to another,
               For any reason, even the loss of harmony,
                    Or if, in their considered opinion, their Spiritual Father
                         Is no longer spiritual, or serving the Father
                              Then they shall be reordained in the Priesthood
                                   By the New High Priest, and this shall then
                                      Have superceded the original ordinations,
                                          And there shall be for them
                                             A new Spiritual Father.

     And if any Priest or Priestess, or other member of the Priesthood,
          Find themselves in a place wherein there is no Coven for them to lead,
               Then it is their bounden duly to try to the extent of their Power
                    To find Fellows of the Craft
                         And organize them into a Coven.

     And should they find that there are no other Fellows of the Craft,
          In that place, but there are some of the same good bend of mind,
               It is then their duty to teach them by word and deed,
                    Until there be sufficient to form a Coven,
                         And this shall be done under the supervision,
                              And with the knowledge of their High Priest,
                                   Through which they received their ordination
                                        And their Powers.

     And they shall obligate, teach and initiate all the members of their Coven,
          And they shall be theirs and they shall be to them
               As elder brothers and sisters,
                    And shall care for them in all their affairs,
                         And not just at meetings,
                              For it is in this that the Craft differs
                                   From all man-made institutions.

     Should any member be absent, and love of the Priestess is such
          That she shall continue to contact them in any manner
               And by any method possible,
                    To tender them her loving care
                         At all times of sickness or stress.

     And should any member move to a far city
          The Priestess will continue to care for them
               In love, by whatever method is available,
                    Until such time as they shall,
                         Of their own free will,
                              Obligate themselves to another Priestess.

     And the Priestess shall at all times remember
          That she is the direct representative of the Goddess to her Coven,
               And the Priest is the direct representative of
                    The unknown God, the Father,
                         And both must act as such at all times.

     Yet the Priestess shall have whomever she shall choose
          As her Priest, be he of that rank, or qualified to be,
               Or else another Fellow, who shall be called
                    her Magister.

     And she must remember at all times that the man provides the power,
          For the woman to direct, and so it is,
               That the Priest resigns all his power over to her,
                    Yet it is not his power, nor hers to keep,
                         It is the power of God to use in the performance
                              Of the Work.
                                   The Power of God is only lent to be used,
                                        Wisely and Justly.

     Both the members of the Priesthood shall remember their Spiritual Father,
        At all times with gratitude, love, veneration and cooperation,
           keeping constantly in contact, and acting with him in utmost harmony,
             For they must always remember that the power
               And wisdom which they use,
                 Comes to them through him.

     In the days of old, ere the coming of Christendom,
          The Craft was free and open in its ceremonies,
               And entire states and nations worshipped the Gods
                    Freely and without restraint;

     But in these unhappy days, we must remain secret,
          And hold our rites and ceremonies in secret,
               And there are those who will talk, even without torture,
                    Which loosens any tongue.

     Then let it be ordained, heeded and supported by all
          That no Coven shall know wherein
               The next Coven shall abide, or who its members be,
                    Except only the Priestess, Magister and Deputy,
                         And even they shall not remember
                              Except for good and sufficient reason.

     But, and if only, it should be safe, may the covens meet
          In some safe place for festivals, and while there,
             None may say whence they came, nor give their true names,
                Or tell of where or when their meetings are, and
                   No secret things shall be spoken of
                      At these festivals for fear of Cowans and Eavesdroppers.

     Let each Priestess govern her own Coven in justice and love,
          Ever heeding the advice and instructions of her High Priest.
               She will ever heed the complaints of the brethren
                    And strive to settle all differences between them with love.

     But there are those who, in pride, will ever strive
          To force their will upon others
               But these are not necessarily evil
                    And will think that they do rightly.
                         Oft they have good ideas and such ideas
                            Should be discussed in council with their brethren.

     But if they will not agree with their brethren,
          Or if they say “I will not work under this Priestess”,
               Then they shall have the right to withdraw from that Coven,
                    And work Solitary.
                         Or if five or more of them shall withdraw,
                              They shall have the right
                                   To form   another Coven under another Priestess.

     Even as it shall be the right of any five or more persons of a Coven
          To withdraw, and form a new Coven, for any reason whatever,
             But they shall then utterly avoid the old Coven
                In all things, as it shall then have ceased to exist for them.

                                 THE BOOK OF SHADOWS

     Let every Coven of whatever rank
          Keep a record in a book of black and silver,
               And it shall contain, first, the Landmarks and Tenets,
                    Then a collection of Wisdom of the Craft,
                         The Rites and Ceremonies of the Coven
                              As well as the History of the Coven,
                                   And its charter empowering it to work.

     And a record of every meeting shall be written therein,
          Together with a record of the doings of any member thereof
               With the other side, or the Father, or
                    Any other thing which is for the teaching of all,
                         Even unto the listing of herbs and medicines
                              Spells and incantations and Rites
                                   Which contain power for the use of man.

     This book shall be kept by the Scribe,
          And it shall be kept and approved by the Priesthood
               And also the High Priesthood, when it shall come,
                    But no names or Craft secrets shall be written therein
                         That he Craft should not be betrayed
                              Should the book be taken by force,
                                   Or slyness, by the infidels.

     And when the coven shall disband,
          It shall be the duty of the High Priesthood
               To secure this book and make suitable disposition
                    That it might not endanger the Craft
                         Or any brother within it
                              As if the Coven were a person or Fellow
                                   And the book were his book,
                                        So let it be burned.

                                    THE PRIESTHOOD

     The Mother, The seven Elder Children, and all the worlds,
          Draw their power from the Father.

     But the children of the Father are like the sands of the sea,
          And He has ordained and set apart certain of his older children,
               To help and assist Him in caring for the younger children,
                    And has given them the Power and the Wisdom to do so,
                         And these children constitute the Priesthood.

     The Father will bestow  this power upon whom he will, and  none may say him
          Yet also may the Priesthood choose workers and helpers
               And shall share their power with them,
                    And this is called ordination.

     The Power of the Priesthood is that of the Father
          And it is love unfeigned and sincere,
               Compassion and gentleness and meekness,
                    Persuasion and long-suffering and kindness,
                         And there is no authority over the free will of men
                              Inherent in the Priesthood,
                                   Nor to be assumed by the members of it.

     And the Power of the Priesthood is the Power of God,
       And the Power of God can never be wielded by an ungodly man,
         Nor an evil man; nor the love of God by an unloving man;
          And when the man becomes evil, the Power of God is withdrawn from him.

     Nor can a member of the Priesthood be inactive,
          For inactivity without cause is lack of love for the Father,
               And this man’s priesthood shall depart from him
                    At the end of a year and a day,
                         For it is truth eternal,
                              That the thing which is unused will be taken away.

     So if any Fellow of the Craft shall desire the Priesthood,
          First let him learn to be a leader of men,
               For a Priest with no following is no Priest,
                    And his Priesthood is in vain.

     So therefore let the Fellow who would be a Priest
       First learn the knowledge and wisdom he will need in the new appointment,
         Then let him learn to lead men, and
           When he shall either have been selected
             As leader for his Coven,
               Or when he shall have gathered up a Coven of his own,
                 Then let him apply for ordination.

     And he shall apply to a High Priest, for it is written
          That only the higher can ordain the lesser,
               That there shall be an unbroken line
                    Of power and authority extending
                         Back through the line of ordination,
                              To the Father Himself.

     And no man can ordain his peers,
          For the Lord’s House is not a house of confusion,
               So let not the line be broken
                    For it is the cable tow by which
                         Men are drawn from the lower
                              Up to the greater;–
                                   An impossibility without it.

     And each must work within their line of ordination
          In perfect love and perfect trust,
               With perfect harmony in all things,
                    But should they find that they fall out of harmony
                         With their line of ordination,
                              Then let him seek another, to be ordained of him
                                   To be their new spiritual Father.

     Let the Priesthood be a leadership of fact; not of fancy,
          For those who have no following to lead,
               Why are they in the Priesthood?

     And so it is that they who lose or give away their following,
       Or they who through inactivity have lost their power,
          Or they who are not in harmony and love with their Spiritual Father;
               Shall be retired from a rank to which entitled
                    Other than by leadership of men.

     But this can only be done by he who ordained them,
          For only those who give can take away,
               Yet each High Priest is responsible that this is done.

     Should any Fellow fain the Priesthood, and use it wisely and well,
          The Gods have decreed that those who serve them
               Shall prosper and grow in this life,
                    And shall gain eternal perfection
                         To be freed from the Wheel of Life,
                              And to become like unto the angels
                                   In that they should be perfect.

     For perfection is to be gained by love,
          And there is no greater love than to
               Lay down one’s life for his brethren
                    In their service and for their sake,
                         And the Father will reward them for
                              Their labor of love, because
                                   He is not unjust.



Silliness – Working Man Blues – Next, I found being an electrician interesting, but the work was shocking and I …was discharged.

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